Nestled amidst the serene landscapes of the Chenab Valley, within the region of Jammu and Kashmir, lies the invaluable Pogali, or Poguli, dialect. This Indo-Aryan linguistic treasure thrives in Pogal Paristan, Ramsu, Ramban, Banihal, Khari, Reasi and Cheneni, serving as a crucial cultural bridge connecting Kashmiri and Western Pahari influences. Pogali embodies deep-rooted traditions and a sense of identity, lovingly passed down through generations. Unfortunately, its continued existence hangs in the balance, necessitating unified efforts for preservation. Preserving Poguli is not merely a choice; it is a collective responsibility.
The Looming Threat: Erosion of the Mother Tongue
Regrettably, many parents in India have refrained from imparting their mother tongue to their children, opting instead to communicate in Hindi, Urdu, or English during their formative years. A survey conducted by the Vadodara-based Bhasha Research and Publication Centre revealed a stark reality: “India has witnessed the loss of 220 languages over the past 50 years.” UNESCO has noted that “increased migration and rapid urbanization often lead to the abandonment of traditional ways of life and exert significant pressure to adopt a dominant language for full civic participation and economic advancement.” This disheartening trend threatens the very fabric of linguistic diversity in our regions. If this trajectory persists, we stand to lose a vast array of languages and dialects. One of the most pressing dangers confronting the Poguli language is the increasing number of its speakers forsaking their mother tongue in favor of more widely spoken languages such as Urdu, Hindi, or English. This disconcerting trend is particularly evident among those who have migrated to areas like Ramban, Chennai, Jammu, and Srinagar. As the younger generation drifts away from Poguli, the language faces an ominous decline. The erosion of the mother tongue stands as the most formidable threat to its survival.
“Khasha” and Internal Dissonance
Complicating matters further are divisive elements within the Poguli community. Certain individuals have embarked on the creation of a new language termed “Khasha.” This endeavor not only proves counterproductive but also functions as a tool for propagating animosity against Pogali. These internal schisms weaken the collective efforts to preserve the language and its cultural heritage. In an interview with The Chenab Times, Arshid Jahangir, a Language Expert and the Media Secretary of Poguli Bazme Adab, stated, “The earliest mention of this Poguli dialect can be traced back to Grierson’s book ‘Linguistic Survey of India,’ and Sir Peter Hook has categorically classified the Pogli language as a branch of the Indo-Aryan Western Pahari dialects. Kalhan’s historical account includes references to Pogal and Pogali in ‘Rajatarangini.’ Renowned Kashmiri poet Ghulam Mustafa has penned verses about Pogal Paristan. Consequently, historical literature and evidence irrefutably demonstrate that the Pogli dialect is distinct from the Khah dialect.” Jahangir further elucidates that historical records establish that Khah or Khasa tribes migrated from Kashmir to Nepal, with the Khasha language ultimately evolving into Nepali, a fact corroborated by medieval historians. He also points out that certain uninformed sectarian elements and leaders are attempting to foster division among the people, a venture that appears to have met with resounding failure.
The Urgent Imperatives for Preservation
To secure the future of Poguli, decisive actions must be taken. First and foremost, there is an imperative need for the official recognition of Pogali as a Chenab Valley Pahari-speaking language. This recognition not only elevates its status but also symbolizes its profound importance within the cultural tapestry of the region.
Furthermore, it is critical to implement reservation policies that empower Poguli speakers. This ensures that the community remains an integral part of the societal fabric, preventing marginalization and facilitating the continued use and promotion of Poguli linguistics. Prominent linguistic organizations such as Pogali Bazme Adab and the Core Committee Erstwhile Doda have proposed an extensive set of demands geared towards advancing the welfare and cultural preservation of Pahari-speaking communities in the Jammu and Kashmir region. These demands encompass various vital aspects, including amendments to the J&K Reservation Rules, the provision of a four percent reservation quota in recruitment, and free admission to academic and professional colleges for Pahari students. Furthermore, the call for scholarships, both pre and post-matric, for Pahari-speaking school students, the construction of dedicated hostels, and the implementation of a Pahari Sub-Plan for regions like Doda, Kishtwar, and Ramban underscore a steadfast commitment to educational and infrastructural development. Additionally, promoting Pahari language, literature, and culture, along with the creation of dedicated sections and the publication of textbooks for various Pahari dialects, emphasize the significance of preserving the rich linguistic and cultural heritage of this diverse region. These collective endeavors aim to empower and uplift Pahari-speaking communities while nurturing their unique identity within the broader tapestry of Jammu and Kashmir’s cultural heritage.
A Message to Pogali Speakers
To the speakers of Pogali, especially the younger generation, it is crucial to recognize that your language transcends mere words; it is a repository of your history, culture, and identity. Embrace your mother tongue, for it serves as the bridge connecting you to your ancestral roots. The mother tongue is a precious gift. By preserving Pogali, you safeguard not only a language but also a way of life. Every word, every phrase, and every story in Pogali represents a fragment of your heritage. Treasure it, pass it down to your progeny, and enable it to flourish for generations to come. The preservation of our mother tongues contributes to safeguarding our nation’s cultural heritage. Maintaining one’s mother tongue aids in preserving personal identity and facilitates the acquisition of other languages.
Conclusion
Preserving Poguli is not merely a choice; it stands as an unequivocal imperative. It signifies a commitment to honoring the rich cultural mosaic of the Chenab Valley. Faced with the challenges of migration, internal discord, and divisive forces, the responsibility rests upon all of us to protect this linguistic jewel. Let us unite to secure its future by advocating for recognition, implementing reservation policies, supporting organizations dedicated to its promotion, and, most significantly, by nurturing the flame of Pogali within our hearts and homes. In this noble endeavor, we ensure that Pogali continues to weave its beautiful narrative into the fabric of our culture and heritage, leaving an enduring legacy for generations to come.
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